Kabbalah - Rabbi Aryeh Rotenberg
Kabbalah classes by Rabbi Aryeh Rotenberg, taught according to the living tradition of Kabbalist Pascal Themanlys. The recordings are from the shul of Kehillat Mizmor LeDavid in Talpiot/Arnona, Jerusalem, Israel. For Hebrew classes, a separate link is provided.
פרקים
260722.principles of wisdom learning v41
260722.principles of wisdom learning v41
260720.principles of wisdom learning
260720.principles of wisdom learning
260719.Shaar Haclalim
260719.Shaar Haclalim
260715.principles of wisdom learning
260715.principles of wisdom learning
260714.principles of wisdom learning
260714.principles of wisdom learning
260713.principles of wisdom learning
260713.principles of wisdom learning
260712.principles of wisdom learning
260712.principles of wisdom learning
260707.principles of wisdom learning
260707.principles of wisdom learning
260705.Masaei
260705.Masaeidoc 1doc 2
260702.Pinchas v010
260702.Pinchas v010Pinchas: Verse 10לב"נ דְּבָנֵי בִּנְיָין שְׁפִּירָן, יָאָן לְמֵחֱזֵי, אִסְתָּכַּל בִּיסוֹדָא, וְחָמֵי לֵיהּ שְׁקִיעַ עֲקִימָא מִכָל סִטְרִין. הָא בִּנְיָינָא לָא שְׁלִים, עַד דְּסָתַר לֵיהּ, וְאַתְקִין לֵיהּ כְּמִלְּקַדְּמִין. מִסִּטְרָא דְּהַהוּא בִּנְיָינָא דִּילֵיהּ, אִשְׁתְּכַח טַב וְשַׁפִּיר. מִסִּטְרָא דִּיְסוֹדָא, בִּישׁ וְעָקִים. וּבְגִין כַּךְ, לָא אִקְרֵי עוֹבָדָא
260701.Pinchas v004
260701.Pinchas v004Pinchas: Verse 4Rabbi Shimon said: It is as if all those who are privileged to engage in Torah at midnight and ad the day begins to dawn come with the Queen to welcome the King, grow stronger and take possession of the Shechinah. Moreover, a thread of grace hangs over such a one, as the sages have explained.Pinchas: Verse 5Come and see: Everyone who is privileged to be strengthe
260630.Pinchas v001
260630.Pinchas v001Pinchas: Verse 1וַיְדַבֵּר יְיָ' אֶל מֹשֶׁה לֵאמֹר, פִּנְחָס בֶּן אֶלְעָזָר וְגוֹ,' רִבִּי אֶלְעָזָר פָּתַח וְאָמַר, שְׁמַע בְּנִי מוּסַר אָבִיךָ וְאַל תִּטּוֹשׁ תּוֹרַת אִמֶּךָ. שְׁמַע בְּנִי מוּסַר אָבִיךָ, דָּא קוּדְשָׁא בְּרִיךְ הוּא. וְאַל תִּטּוֹשׁ תּוֹרַת אִמֶּךָ, דָּא כְּנֶסֶת יִשְׂרָאֵל. מַאי מוּסַר אָבִיךָ, מוּסַר, דָּא אוֹרַיְיתָא, דְּאִית בָּהּ כַּמָּה תּוֹכָ
260629.Pinchas v035
260629.Pinchas v035Pinchas: Verse 35(A) Rabbi Yosi said: A rainbow comes to protect the world. It is like a queen wearing royal apparel who appears before the king every time he is about to hit his son because he has sinned against him. The king sees her and his anger with his son leaves him and he rejoices with her, as it is written: "and I will look upon it, that I may remember the everlast
260628.Pinchas v034
260628.Pinchas v034Rabbi Yehuda says the rainbow appears to remind people of God's promise never again to destroy the world, and we also hear that the rainbow appears whenever there is no righteous person to protect the world. When Rabbi Elazar talks about the green, red and white colors in the rainbow that correspond to the three patriarchs, Rabbi Aba disagrees with his assignment of each col
260625.Balak v029
260625.Balak v029Rabbi Yitzchak and Rabbi Yehuda encounter the small son of Rav Hamnuna Saba, and find that he is preternaturally wise. The child rebukes them for not having read the Kriat Sh'ma and for having started to say grace while their hands were still dirty. He talks about the five fingers on the hand, the five bars of acacia wood, and the five hundred years, and he concludes from this
260623.Chukat v035
260623.Chukat v035Chukat: Verse 35"Then came the children of Yisrael, the whole congregation into the desert of Zin..." (Bemidbar 20:1). Rabbi Yehuda said: Why is the passage about the laws of the red cow near to the death of Miriam? The explanation was already established. HE RESPONDS: However, since the Judgment was executed upon this cow in order to purify the unclean, Judgment was ex
260622.Chukat v031
260622.Chukat v031Chukat: Verse 31After all this, WHEN ALL THE HIGHER AND LOWER GRADES WERE FILLED WITH ABUNDANCE FROM ABA AND IMA, IT SAYS: "the earth is satiated with the fruits of Your works" (Ibid.); that is, the sanctified land up high, MEANING MALCHUT. When it is blessed, all the worlds are gladdened and are blessed, and that happens when the blessings prevail from the watering of
260621.Chukat v029
260621.Chukat v029Chukat: Verse 29AFTER ZEIR ANPIN AND MALCHUT DRINK, "they give to drink to every wild beast" that which is written: "and from thence it was parted, and branched into four streams (lit. 'heads')" (Beresheet 2:10). These four heads are "every wild (lit. 'field,' Heb. sadai) beast," WHICH ARE FOUR CREATURES, LION, OX, EAGLE AND MAN, WHIC
260618.Chukat v025
260618.Chukat v025Chukat: Verse 25Therefore, it is called "water of sprinkling (Heb. nidah)." THAT MEANS water for purification when the world dwells in Judgment and the defiled aspect expands in the world, AS BY THE UNCLEANNESS OF A MENSTRUATING WOMAN (HEB. NIDAH). Here are gathered together a variety of unclean things and a variety of methods of purification. Consequently, defilement a
260616.Chukat v021
260616.Chukat v021Chukat: Verse 21"And you shall give her to Elazar" (Bemidbar 19:3). THAT IS BECAUSE the prescribed performing of the ritual is through the adjutant to the High Priest AND NOT BY THE HIGH PRIEST HIMSELF, and they established it that way. What is the reason? It is for ELAZAR and not for Aaron. HE RESPONDS: It is only because Aaron is the best man of the Queen. THEREFORE,
260615.Chukat v018
260615.Chukat v018Chukat: Verse 18"Speak to the children of Yisrael, that they bring you a red heifer..." (Bemidbar 19:2). This cow is for the purpose of cleansing to purify the unclean, WHICH IS MALCHUT that receives from the left. Who is on that left? It is the ox THAT IS GVURAH IN ZEIR ANPIN, as it says, "the face of the ox from the left side" (Yechezkel 1:10). Red means red
260614.Chukat v001
260614.Chukat v001Chukat: Verse 1"And Hashem spoke to Moses and Aaron, saying, 'This is the ordinance of the Torah which Hashem has commanded'" (Bemidbar 19:1-2). Rabbi Yosi opened the discussion saying: "and this is the Torah which Moses set before the children of Yisrael" (Devarim 4:44). Come and behold: the words of the Torah are holy, lofty, and sweet, as it is writ
260611.Korach v014
260611.Korach v014Korach: Verse 14"And they fell upon their faces, and said, 'El, Elohim of the spirits of all flesh'" (Bemidbar 16:22). Come and behold: Moses and Aaron gave themselves up to death. How? It is written: "and they fell upon their faces, and said, 'El, Elohim of the spirits (Heb. ruchot).'" Ruchot is spelled with the Vav missing. Therefore, that is
260610.Korach v009
260610.Korach v009Korach: Verse 9"And they rose up before Moses..." (Bemidbar 16:2). This verse has been explained by the friends. Rabbi Shimon says: "Regularly summoned (Heb. kri'ei) to the congregation (Heb. mo'ed)" (Ibid.), is missing a Yud. Why is it written "Kriei?'' HE RESPONDS: It is only that the earthly kingdom is like heavenly kingdom, MEANING THA
260609.Korach ver005
260609.Korach ver005Korach: Verse 5Korah turned to disagreement. What is the meaning of disagreement? Distancing and repulsion; the distancing and repulsion of what is above and below, and whoever wishes to postpone the restoration of the universe will become lost from all the worlds. Conflict is a distancing of peace, and whoever is in conflict about peace is in disagreement with His Holy Name, b
260607.ShlachLecha v315
260607.ShlachLecha v315Shlach Lecha: Verse 315"And the daughter of Pharaoh came down to wash herself at the River" (Shemot 2:5). This DAUGHTER OF PHARAOH came from the left aspect of harsh Judgment, as it is written: "To wash herself at the River." "At the River" is exact, instead of "at the sea," SINCE THE SEA INDICATES MALCHUT. HOWEVER, THE RIVER IS HARSH
260604.ShlachLecha v042
260604.ShlachLecha v042Shlach Lecha: Verse 42Rabbi Yehuda was walking along the way with Rabbi Aba. He said to him: I wish to ask you one thing. Since the Holy One, blessed be He, was aware that Adam was going to commit sin in His presence and that He would sentence him to death, why did He create him? Didn't the Torah exist 2,000 years prior to the creation of the world, MEANING BEFORE THE SI
260603.ShaarHapsukim
260603.ShaarHapsukim
260602.ShlachLecha v228
260602.ShlachLecha v228Rabbi Shimon knows that those he is speaking with are dressed with the dear robe of a purely holy body and wonders whether anything similar happens in this world. He is answered with the story of Esther who put on her royal apparel and went to see King Ahasuerus; he saw her clothed in a robe of light and he lost his soul for an instant. Mordechai too was enshrouded in the ro
260601.ShlachLecha v224
260601.ShlachLecha v224We learn that we must close the eyes of a dead person because the eyes are the colors of this world, and the appearance and shape of this world is contained in them, so this world and its appearance must be closed off to him. It was Joseph who closed his father's eyes because he was so beloved, and with this action he was taking his father's sight now that his father
260528.Behaalotcha
260528.Behaalotcha
260520.Naso - Idra Raba v010
260520.Naso - Idra Raba v008Idra Raba: Verse 8Rabbi Shimon opened the discussion saying, "A talebearer (lit. 'goer') reveals secrets: but he that is of a faithful spirit conceals the matter" (Mishlei 11:13). This verse is difficult, but it should have said 'tale-man.' What is a TALE goer? HE REPLIES: It refers to someone who is not settled in mind and not trustworthy. Wha
260519.Naso - Idra Raba v003
260519.Naso - Idra Raba v003Idra Raba: Verse 3Rabbi Shimon sat down and wept. He said: Woe if I do reveal and woe if I do not reveal. IF HE DOES NOT REVEAL, THE NEW UNDERSTANDINGS IN THE TORAH WILL GET LOST, AND IF HE DOES REVEAL, PERHAPS SOMEONE WHO IS NOT WORTHY OF THE HIDDEN MEANINGS OF THE TORAH MIGHT HEAR. The friends that were there kept silent. Finally, Rabbi Aba stood up and said to him: I
260518.Naso v130
260518.Naso v130Naso: Verse 130If you wonder about Samson, who was a Nazirite to Elohim, why was he punished? HE REPLIES: It was proper for him, MEANING HE DESERVED THE PUNISHMENT because he joined in marriage with a gentile woman, MEANING DELILAH. He should have joined with his own kind, with what was appropriate for him, but he, who was holy, mingled that holiness with a daughter of a foreign El
260513.Bamidbar v064
260513.Bamidbar v064Bemidbar: Verse 61Rabbi Elazar asked his father Rabbi Shimon: Where do we find this sign of unification, SO THAT WE DO NOT ERR? He told him: My son, although we explained this in many facets and THESE WORDS were scattered here and there, keep this sign in your hand. This is similar to the encircling of the altar, which we have previously learned. One should approach the south-e
260512.Naso v127 - The Nazirite
260512.Naso v127 - The NaziriteNaso: Verse 127עֲנָבִים אִימָּא תַּתָּאָה, דְּכָנִישׁ יַיִן וְשֵׁכָר לְגַוָּוהּ, וְעַל דָּא אִתְפְּרַשׁ מִכָּל סְטָר שְׂמָאלָא, דְּלָא לְאַחֲזָאָה עוֹבָדָא דִּילְהוֹן לְגַבֵּיהּ. עֲנָבִים דָּא לָא תָּלֵי שַׂעֲרָא וְדִיקְנָא. דְּהָא נוּקְבָּא בַּעְיָיא לְסַפְּרָא שַׂעֲרָא, כַּד אַתְיָא לְאִזְדַּוְּוגָא בִּדְכוּרָא, וְהָא דִּיקְנָא לָא אִשְׁתְּכַח בָּהּ. בג"כ הוּא
260511.Naso v126 - The Nazirite
260511.Naso v126 - The NaziriteRabbi Shimon continues by saying that the Nazirite must not cut his hair or shave because the roots of hair exist from the right side, and he is entirely isolated from judgment. After he comes back from isolation the priest must atone for him so that the Nazirite can again be allowed wine and strong drink and grapes. Rabbi Shimon says that Samson was punished because
260510.Naso v124 - The Nazirite
260510.Naso v124 - The NaziriteRabbi Aba wonders why someone who has made the vow of a Nazirite to be sanctified with holiness is not allowed to eat grapes. Rabbi Shimon answers that wine and strong drink and grapes are all attached to the same aspect, that is of the Left Column, and it is inappropriate for a Nazirite to do anything of the left side.Naso: Verse 125אֶלָּא, עוֹבָדָא דָּא, וּמִלָּה ד
260506.Haazinu - Idra Zuta ver037
260506.Haazinu - Idra Zuta ver037Ha'azinu: Verse 37Three heads were imprinted, one inside another, THAT IS, CONCEALED CHOCHMAH INSIDE THE SKULL and one over another, NAMELY THE UNKNOWN HEAD ABOVE THE SKULL. HE EXPLAINS, One head is concealed Chochmah, which is undisclosed and unopened. This concealed Chochmah is a beginning to every other beginning of other Chochmot. THIS IS THE FIRST HEAD FRO
260506.Haazinu - Idra Zuta ver033
260506.Haazinu - Idra Zuta ver033Ha'azinu: Verse 33When it was established it produced nine lights, WHICH ARE THE NINE SFIROT KETER, CHOCHMAH, BINAH, CHESED, GVURAH, TIFERET, NETZACH, HOD AND YESOD OF ARICH ANPIN, THE GARMENTS OF WHICH ARE ABA AND IMA, MALE AND FEMALE, that glow from it, FROM THE UNKNOWN HEAD from its establishments. These NINE lights shine from it WITH CHASSADIM, glow from it
260504.Haazinu - Idra Zuta ver033
260504.Haazinu - Idra Zuta ver033Ha'azinu: Verse 33When it was established it produced nine lights, WHICH ARE THE NINE SFIROT KETER, CHOCHMAH, BINAH, CHESED, GVURAH, TIFERET, NETZACH, HOD AND YESOD OF ARICH ANPIN, THE GARMENTS OF WHICH ARE ABA AND IMA, MALE AND FEMALE, that glow from it, FROM THE UNKNOWN HEAD from its establishments. These NINE lights shine from it WITH CHASSADIM, glow from it
260503.Haazinu - Idra Zuta ver023
260503.Haazinu - (Idra Zuta) ver023Ha'azinu: Verse 23We learned that on the day Rabbi Shimon wanted to depart from the world, and was putting his affairs in order, the friends gathered in the house of Rabbi Shimon. Before him were Rabbi Elazar, his son, and Rabbi Aba and other friends, and the house was full. Rabbi Shimon lifted up his eyes and saw that the house had become full. Rabbi Shimon
260430.Emor ver134
260430.Emor ver134Emor: Verse 134Rabbi Yosi said, Why should we bother so much? There is a whole verse to the effect that that night the supernal holy union is awakened and is present. This is the meaning of, "It is a night of watchfulness to Hashem." Why is watchfulness WITH A PLURAL SUFFIX? HE ANSWERS THAT IT ALLUDES TO two, which are the union of the moon with the sun, MALCHUT AND ZEI
260429.Emor
260429.EmorWhatsApp Image 2026-04-29 at 09.44.29.jpegWhatsApp Image 2026-04-29 at 09.46.12.jpeg
260428.Acharei Mot ver285
260428.Acharei Mot ver285Acharei Mot: Verse 285(A) "And she said, Will you give me a pledge, till you send it?" (Beresheet 38:17) These are the marks of a Queen blessed by the King during her nuptials. And he said: What pledge shall I give you? And she said: Your signet, and your cord, and your staff (Ibid. 18). These are the heavenly bonds, the jewels of the Bride who is blessed by thes
260423.Acharei Mot ver281
260423.Acharei Mot ver281Acharei Mot: Verse 281"But Judah still rules with El, and is faithful with holy ones" (Hoshea 12:1). "When Judah saw her, he thought her to be a harlot..." (Beresheet 38:15) as the verse states, "Likewise the way of an adulterous woman" (Mishlei 30:20). "Because she had covered her face" (Beresheet 38:15): We have learned that "
260421.Acharei Mot ver278
260421.Acharei Mot ver278 Acharei Mot: Verse 277"After the doings of the land of Egypt, in which you dwelt, shall you not do" (Vayikra 18:3). Rabbi Yitzchak opened the discussion saying, "That men may declare the name of Hashem in Zion, and His praise in Jerusalem" (Tehilim 102:22). From there, we learned that the Holy Name is both concealed and revealed. THE CONCEALED IS YUD H
260416.Tetzaveh ver067
260416.Tetzaveh ver067We read that in order to raise Malchut to be connected with the supernal days above, men must stand on their feet to count the Omer. The counting of the Omer is the secret of the male, being connected to the Holy Covenant, so women are exempted from this counting. Rabbi Shimon says that throughout the seven supernal days of Zeir Anpin, one of the lower days of Malchut becomes
260414.Tetzaveh ver065
260414.Tetzaveh ver065Tetzaveh: Verse 65For this purpose, we make a reckoning, MEANING THAT WE COUNT THE OMER, standing on our feet, because the days that we count are supernal days, NAMELY THE SFIROT OF ZEIR ANPIN, WHICH IS MALE. Likewise, every time a person enters the supernal days OF ZEIR ANPIN, both in prayer and in praise, that person must stand on his legs so that the legs and body SERVE th
260413.Tetzaveh ver062
260413.Tetzaveh ver062We read that in order to raise Malchut to be connected with the supernal days above, men must stand on their feet to count the Omer. The counting of the Omer is the secret of the male, being connected to the Holy Covenant, so women are exempted from this counting. Rabbi Shimon says that throughout the seven supernal days of Zeir Anpin, one of the lower days of Malchut becomes
260331.Rabbi Yaakov Keppel - Sidur Kol Yaakov - p210
260331.Rabbi Yaakov Keppel - Sidur Kol Yaakov - p210Hebrew TextPicture for the class
260324.Rabbi Yaakov Keppel - Sidur Kol Yaakov - p213
260324.Rabbi Yaakov Keppel - Sidur Kol Yaakov - p213Hebrew Text
260325.Rabbi Yaakov Keppel - Sidur Kol Yaakov - p209
260325.Rabbi Yaakov Keppel - Sidur Kol Yaakov - p209Hebrew Text
260323.Rabbi Yaakov Keppel - Sidur Kol Yaakov - p212
260323.Rabbi Yaakov Keppel - Sidur Kol Yaakov - p212Hebrew Text
260322.Rabbi Yaakov Keppel - Sidur Kol Yaakov - p70
260322.Rabbi Yaakov Keppel - Sidur Kol Yaakov - p70Hebrew Text
260318.Rabbi Yaakov Keppel - Sidur Kol Yaakov - p70
260318.Rabbi Yaakov Keppel - Sidur Kol Yaakov - p70
260317.Rabbi Yaakov Keppel - Sidur Kol Yaakov - p70
260317.Rabbi Yaakov Keppel - Sidur Kol Yaakov - p70
260316.Rabbi Yaakov Keppel - Sidur Kol Yaakov
260316.Rabbi Yaakov Keppel - Sidur Kol Yaakov
260315.Rabbi Yaakov Keppel - Sidur Kol Yaakov
260315.Rabbi Yaakov Keppel - Sidur Kol Yaakov
260312.Vayakhel v186
260312.Vayakhel v186We are told that Malchut is the lowest point, and when it emerges on Shabbat night it expands along with its lights and spreads its wings over the world to protect it. Then another spirit of Neshamah is added to each person, and joy replaces sorrow and wrath. Ruach descends, washes itself in perfumes from the Garden of Eden, and rests upon the holy nation. Sixty Chariots descen
260311.Vayakhel v183
260311.Vayakhel v183The additional soulWe are told that Malchut is the lowest point, and when it emerges on Shabbat night it expands along with its lights and spreads its wings over the world to protect it. Then another spirit of Neshamah is added to each person, and joy replaces sorrow and wrath. Ruach descends, washes itself in perfumes from the Garden of Eden, and rests upon the holy nation. Si
260309.Vayakhel v05
260309.Vayakhel v05Vayak'hel: Verse 5Come and look at the verse, "and Saul said to the Kenite" (I Shmuel 15:6). Who is the Kenite? It is Jethro. HE ASKS: Who placed the children of Jethro in here, to dwell in Amalek, their abode being in Jericho; AND ANSWERS: it is written "And the children of the Kenite, Moses' father-in-law, went up out of the city of palm trees with the c
260308.Vayakhel v01
260308.Vayakhel v01Vayak'hel: Verse 1"And Moses gathered all the Congregation of the children of Yisrael..." (Shemot 35:1). Rabbi Chiya opened the discussion with, "and Saul said the Kenite: Go, depart..." (I Shmuel 15:6). Come and see, what is written about Amalek, "I remember that which Amalek did to Yisrael..." (Ibid. 2), but the Holy One, blessed be He, rememb
260303.Megillat Esther Megillat Esther - L09Y26 - Rabbi of Komarno - petach hashaar
260303.Megillat Esther p46 - petach hashaar - L09Y26 - Rabbi of KomarnoHebrew Text
260302.Megillat Esther - L08Y26 - Rabbi of Komarno - petach hashaar
260302.Megillat Esther p44 - petach hashaar - L08Y26Hebrew Text
260301.Megillat Esther - L07Y26 - Rabbi of Komarno - petach hashaar
260301.Megillat Esther p43 - petach hashaar- L07Y26Hebrew Text
260226.Megillat Esther - L06Y26 - Rabbi of Komarno - petach hashaar
260226.Megillat Esther p42 - petach hashaar - L06Y26Hebrew Text
260225.Megillat Esther - L05Y26 - Rabbi of Komarno - petach hashaar
260225.Megillat Esther p42 - petach hashaar - L05Y26Hebrew Text
260224.Megillat Esther - L04Y26 - Rabbi of Komarno - petach hashaar
260224.Megillat Esther p40 - petach hashaar - L04Y26Hebrew Text
260223.Megillat Esther - L03Y26 - Rabbi of Komarno - petach hashaar
260223.Megilat Esther p38 - petach hashaar - L03Y26Hebrew Text
260222.Megillat Esther - L02Y26 - Rabbi of Komarno
260222.Megillat Esther - L02Y26 - p39Hebrew Text
260219.Megillat Esther - L01Y26 - Rabbi of Komarno - lesson 1 - 2026
Megillat Esther - L01Y26 - Rabbi of Komarno - lesson 1 - 2026Hebrew Text
260218.trumah v193
260218.trumah v193Trumah: Verse 193"And night to night expresses knowledge" (Ibid. 3), MEANING Her Chariots, which are the body of the throne, WHICH IS MALCHUT. They are called 'nights,' as it is written, "My reins also admonish me in the nights" (Tehilim 16:7). The SFIROT OF the supernal Chariot, WHICH IS ZEIR ANPIN, are called 'days' as in, "Day to day,&q
260212.mishpatim v377
260212.mishpatim v377Mishpatim: Verse 377Now we have the commandment of setting aside cities of refuge for one who killed, due to the Egyptian man you slew in Egypt who contained within him the primordial serpent and his encampment that surrounded him. You killed him prematurely and you did not fear his followers. Numerous women pursued you in your youth - THE KLIPOT, Na'amah, Agrat - black Li
260217.trumah v190
260217.trumah v190Trumah: Verse 190"Day to day utters speech" (Ibid. 3): THIS MEANS THAT day PROVIDES to day and ring PROVIDES to ring, AS EVERY SFIRAH OF ZEIR ANPIN THAT IS CALLED 'DAY' AND 'RING' PROVIDES TO THE SFIRAH THAT CORRESPONDS TO IT IN MALCHUT. The passage is now talking in particulars about how the heavens, THAT IS ZEIR ANPIN, tell and perfect with supernal gl
260216.trumah v184
260216.trumah v184This reading links the joy of the day of Shabbat with the source of the heavenly illumination and the supernal Book. It begins by quoting, "The heavens declare the glory of El; and the firmament proclaims his handiwork." Rabbi Hamnuna Saba (the elder) explains that "declare" means the heavens illuminate and sparkle in the glitter of supernal light. Every singl
260215.trumah v163
260215.trumah v163Trumah: Verse 163Just as THE SIX EXTREMITIES OF ZEIR ANPIN unite above, MEANING FROM THE CHEST OF ZEIR ANPIN AND ABOVE, unto one, MEANING THAT THERE IS NO PARTNERSHIP WITH THE OTHER SIDE, MALCHUT also unites below, MEANING FROM THE CHEST OF ZEIR ANPIN AND LOWER, in the secret of one, in order to be with them above, one in correspondence with one. For the Holy One, blessed be He,
260211.mishpatim v472
260211.mishpatim v472Mishpatim: Verse 472About Her it is written, "Into Your hand I commit my spirit..." (Tehilim 31:6). The spirit is deposited with Yud Hei Vav Hei, and the Holy One, blessed be He, descends to receive it and place it by the Shechinah. For the Holy One, blessed be He, and His Shechinah guard it. Who brought this about? He who with every precept lifted the Shechinah to t
260209.mishpatim_reincarnation
260209.mishpatim_reincarnation
260208.mishpatim_reincanation
260208.mishpatim
