Kabbalah - Rabbi Aryeh Rotenberg — האזנה לפודקאסט אונליין

260813.Shoftim v015 אוג׳ 13, 2026 01:16:31 260813.Shoftim v015Shoftim: Verse 15That is what the scripture says, "Blow a Shofar at the new moon, at the covering on our feast day" (Ibid.), meaning the area to which the Shechinah ascended. Regarding this, it is said, 'Do not investigate into what is hidden from you.' The iniquities that are in concealment need to be judged there between himself and his Creator. About the ini

260812.Shoftim v011 אוג׳ 12, 2026 01:07:14 260812.Shoftim v011Shoftim: Verse 11"One witness shall not rise up against a man for any iniquity...at the mouth of two witnesses or at the mouth of three witnesses shall the matter be established" (Devarim 19:15). It is a precept to testify at court so his neighbor shall not lose money, because HE DOES NOT TESTIFY if he knows of a testimony in his favor. A testimony requires no less tha

260810.Vaetchanan v026 אוג׳ 10, 2026 00:53:42 260810.Vaetchanan v026Vaetchanan: Verse 26ר' אֶלְעָזָר פָּתַח וְאָמַר, קְרַב אַתָּה וּשֲׁמָע וְגוֹ.' ת"ח, בְּשַׁעֲתָא דְּאִתְיְיהִיבַת אוֹרַיְיתָא לְיִשְׂרָאֵל, כֻּלְּהוֹן קוֹלוֹת אִשְׁתְּכָחוּ. וְקוּדְשָׁא בְּרִיךְ הוּא יָתִיב עַל כּוּרְסְיָּיא, וְדָא מִגּוֹ דְּדָא אִתְחֲזֵי, וּמִלּוּלָא דְּדָא נָפִיק מִגּוֹ עִלָּאָה דְּעָלֵיהּ, וְדָא הוּא רָזָא דִּכְתִּיב, פָּנִים בְּפָנִים דִּבֶּר

260806.Vaetchanan v023 אוג׳ 6, 2026 00:52:30 260806.Vaetchanan v023Vaetchanan: Verse 23Rabbi Yosi said, What is meant by, "neither shall you desire"? "Neither shall you covet" should suffice. He said to him, Blessed are the truly righteous. Coveting is one grade, desire another. Coveting MEANS that if he can, he will grab her, for the coveting that took him over will cause him to act. Desire is not so. Even when he will n

260805.Vaetchanan v021 אוג׳ 5, 2026 00:51:53 260805.Vaetchanan v021Vaetchanan: Verse 21You may argue that another, NAMELY MALCHUT, is also named thus, A FORM. WHY IS IT CALLED A FORM? HE ANSWERS, It is so, for the other one IS ALSO CALLED A FORM, BECAUSE the lower manifestations IN BRIYAH, YETZIRAH AND ASIYAH emerge from it. For that reason BINAH AND MALCHUT ARE CALLED supernal Hei and lower Hei BECAUSE THEY ARE EQUAL. The supernal Hei IS TH

260804.Vaetchanan v018 אוג׳ 4, 2026 01:00:15 260804.Vaetchanan v018Vaetchanan: Verse 18"And Hashem spoke to you out of the midst of the fire. You heard the voice of the words..." (Devarim 4:12). Rabbi Elazar said, We have to examine this verse. IT SAYS "the voice of the words." What does that mean? AND HE ANSWERS that IT MEANS voice is considered speech, since every speech comes from it. THE VOICE IS ZEIR ANPIN AND SPEECH

260803.Vaetchanan v016 אוג׳ 3, 2026 00:16:28 260803.Vaetchanan v016Vaetchanan: Verse 16וְאַתֶּם הַדְּבֵקִים בַּיְיָ' אֱלֹהֵיכֶם וְגוֹ.' ר' יוֹסֵי אָמַר אַשְׁרֵי הָעָם שֶׁכָּכָה לוֹ וְגוֹ.' זַכָּאָה עַמָּא, דְּקוּדְשָׁא בְּרִיךְ הוּא בָּחַר בְּהוּ מִכָּל עַמִּין עכו"ם, וְסָלִיק לוֹן לְעַדְבֵיהּ, וּבָרִיךְ לוֹן בְּבִרְכָתָא דִּילֵיהּ בְּבִרְכָתָא דִּשְׁמֵיהּ, הֲדָא הוּא דִּכְתִּיב כִּי הֵם זֶרַע בֵּרַךְ יְיָ,' בֵּרַךְ

260803.principles of wisdom learning v54 אוג׳ 3, 2026 00:28:41 260803.principles of wisdom learning v54

260802.Vaetchanan v013 אוג׳ 2, 2026 00:48:52 260802.Vaetchanan v013Vaetchanan: Verse 13"You have begun to show Your servant" (Devarim 3:23). HE ASKS, What manner of a beginning is here, IN SAYING, "YOU HAVE BEGUN?" AND HE ANSWERS, Surely Moses was a beginning in the world, in being absolutely perfect. You may say that Jacob was perfect PRIOR TO MOSES. For the tree, ZEIR ANPIN, was perfected through him below as it was abo

260730.Vaetchanan v008 יולי 30, 2026 00:18:14 260730.Vaetchanan v008Vaetchanan: Verse 8ת"ח, בְּשַׁעֲתָא דְּב"נ קָאֵים בְּפַלְגּוּת לֵילְיָא מֵעַרְסֵיהּ, לְאִשְׁתַּדְּלָא בְּאוֹרַיְיתָא, כָּרוֹזָא קָארֵי עָלֵיהּ וְאָמַר, הִנֵּה בָּרֲכוּ אֶת יְיָ' כָּל עַבְדֵי יְיָ' הָעוֹמְדִים בְּבֵית יְיָ' בַּלֵּילוֹת. הַשְׁתָּא כַּד אִיהוּ קָאֵים בִּצְלוֹתָא קַמֵּי מָארֵיהּ, הַהוּא כָּרוֹזָא קָּארֵי עָלֵיהּ וְאָמַר, וְנָתַתִּי לְךָ מַהְ

260730.principles of wisdom learning v54 יולי 30, 2026 00:38:46 260730.principles of wisdom learning v54

260729.Vaetchanan v008 יולי 29, 2026 00:59:36 260729.Vaetchanan v008Vaetchanan: Verse 8Come and see, when man rises at midnight from his bed to be occupied with the Torah, a crier announces over him, saying, "Behold, bless Hashem, all you servants of Hashem, who stand by night in the house of Hashem" (Tehilim 134:1). Now IN THE MORNING, when he stands in prayer before his Master, the crier proclaims about him saying, "I will gi

260728.Vaetchanan v001 יולי 28, 2026 00:56:43 260728.Vaetchanan v001Vaetchanan: Verse 1"And I besought Hashem at that time, saying, Adonai Elohim, You began to show Your servant" (Devarim 3:23-24). Rabbi Yosi opened with, "Then Hezekiah turned his face toward the wall, and prayed to Hashem" (Yeshayah 38:2). Come and see how powerful is the force of the Torah and how superior it is to anything else. For whoever is occupied

260722.principles of wisdom learning v41 יולי 23, 2026 00:42:21 260722.principles of wisdom learning v41

260720.principles of wisdom learning יולי 20, 2026 00:57:03 260720.principles of wisdom learning

260719.Shaar Haclalim יולי 19, 2026 01:10:14 260719.Shaar Haclalim

260715.principles of wisdom learning יולי 15, 2026 01:00:25 260715.principles of wisdom learning

260714.principles of wisdom learning יולי 14, 2026 00:49:28 260714.principles of wisdom learning

260713.principles of wisdom learning יולי 13, 2026 00:56:39 260713.principles of wisdom learning

260712.principles of wisdom learning יולי 12, 2026 00:52:55 260712.principles of wisdom learning

260707.principles of wisdom learning יולי 8, 2026 00:54:53 260707.principles of wisdom learning

260705.Masaei יולי 5, 2026 00:50:23 260705.Masaeidoc 1doc 2

260702.Pinchas v010 יולי 2, 2026 00:41:44 260702.Pinchas v010Pinchas: Verse 10לב"נ דְּבָנֵי בִּנְיָין שְׁפִּירָן, יָאָן לְמֵחֱזֵי, אִסְתָּכַּל בִּיסוֹדָא, וְחָמֵי לֵיהּ שְׁקִיעַ עֲקִימָא מִכָל סִטְרִין. הָא בִּנְיָינָא לָא שְׁלִים, עַד דְּסָתַר לֵיהּ, וְאַתְקִין לֵיהּ כְּמִלְּקַדְּמִין. מִסִּטְרָא דְּהַהוּא בִּנְיָינָא דִּילֵיהּ, אִשְׁתְּכַח טַב וְשַׁפִּיר. מִסִּטְרָא דִּיְסוֹדָא, בִּישׁ וְעָקִים. וּבְגִין כַּךְ, לָא אִקְרֵי עוֹבָדָא

260701.Pinchas v004 יולי 2, 2026 00:44:46 260701.Pinchas v004Pinchas: Verse 4Rabbi Shimon said: It is as if all those who are privileged to engage in Torah at midnight and ad the day begins to dawn come with the Queen to welcome the King, grow stronger and take possession of the Shechinah. Moreover, a thread of grace hangs over such a one, as the sages have explained.Pinchas: Verse 5Come and see: Everyone who is privileged to be strengthe

260630.Pinchas v001 יולי 1, 2026 00:56:30 260630.Pinchas v001Pinchas: Verse 1וַיְדַבֵּר יְיָ' אֶל מֹשֶׁה לֵאמֹר, פִּנְחָס בֶּן אֶלְעָזָר וְגוֹ,' רִבִּי אֶלְעָזָר פָּתַח וְאָמַר, שְׁמַע בְּנִי מוּסַר אָבִיךָ וְאַל תִּטּוֹשׁ תּוֹרַת אִמֶּךָ. שְׁמַע בְּנִי מוּסַר אָבִיךָ, דָּא קוּדְשָׁא בְּרִיךְ הוּא. וְאַל תִּטּוֹשׁ תּוֹרַת אִמֶּךָ, דָּא כְּנֶסֶת יִשְׂרָאֵל. מַאי מוּסַר אָבִיךָ, מוּסַר, דָּא אוֹרַיְיתָא, דְּאִית בָּהּ כַּמָּה תּוֹכָ

260629.Pinchas v035 יוני 30, 2026 00:56:40 260629.Pinchas v035Pinchas: Verse 35(A) Rabbi Yosi said: A rainbow comes to protect the world. It is like a queen wearing royal apparel who appears before the king every time he is about to hit his son because he has sinned against him. The king sees her and his anger with his son leaves him and he rejoices with her, as it is written: "and I will look upon it, that I may remember the everlast

260628.Pinchas v034 יוני 29, 2026 00:54:49 260628.Pinchas v034Rabbi Yehuda says the rainbow appears to remind people of God's promise never again to destroy the world, and we also hear that the rainbow appears whenever there is no righteous person to protect the world. When Rabbi Elazar talks about the green, red and white colors in the rainbow that correspond to the three patriarchs, Rabbi Aba disagrees with his assignment of each col

260625.Balak v029 יוני 25, 2026 01:05:21 260625.Balak v029Rabbi Yitzchak and Rabbi Yehuda encounter the small son of Rav Hamnuna Saba, and find that he is preternaturally wise. The child rebukes them for not having read the Kriat Sh'ma and for having started to say grace while their hands were still dirty. He talks about the five fingers on the hand, the five bars of acacia wood, and the five hundred years, and he concludes from this

260623.Chukat v035 יוני 23, 2026 00:56:56 260623.Chukat v035Chukat: Verse 35"Then came the children of Yisrael, the whole congregation into the desert of Zin..." (Bemidbar 20:1). Rabbi Yehuda said: Why is the passage about the laws of the red cow near to the death of Miriam? The explanation was already established. HE RESPONDS: However, since the Judgment was executed upon this cow in order to purify the unclean, Judgment was ex

260622.Chukat v031 יוני 23, 2026 00:57:07 260622.Chukat v031Chukat: Verse 31After all this, WHEN ALL THE HIGHER AND LOWER GRADES WERE FILLED WITH ABUNDANCE FROM ABA AND IMA, IT SAYS: "the earth is satiated with the fruits of Your works" (Ibid.); that is, the sanctified land up high, MEANING MALCHUT. When it is blessed, all the worlds are gladdened and are blessed, and that happens when the blessings prevail from the watering of

260621.Chukat v029 יוני 21, 2026 00:59:04 260621.Chukat v029Chukat: Verse 29AFTER ZEIR ANPIN AND MALCHUT DRINK, "they give to drink to every wild beast" that which is written: "and from thence it was parted, and branched into four streams (lit. 'heads')" (Beresheet 2:10). These four heads are "every wild (lit. 'field,' Heb. sadai) beast," WHICH ARE FOUR CREATURES, LION, OX, EAGLE AND MAN, WHIC

260618.Chukat v025 יוני 18, 2026 00:55:10 260618.Chukat v025Chukat: Verse 25Therefore, it is called "water of sprinkling (Heb. nidah)." THAT MEANS water for purification when the world dwells in Judgment and the defiled aspect expands in the world, AS BY THE UNCLEANNESS OF A MENSTRUATING WOMAN (HEB. NIDAH). Here are gathered together a variety of unclean things and a variety of methods of purification. Consequently, defilement a

260616.Chukat v021 יוני 18, 2026 01:13:21 260616.Chukat v021Chukat: Verse 21"And you shall give her to Elazar" (Bemidbar 19:3). THAT IS BECAUSE the prescribed performing of the ritual is through the adjutant to the High Priest AND NOT BY THE HIGH PRIEST HIMSELF, and they established it that way. What is the reason? It is for ELAZAR and not for Aaron. HE RESPONDS: It is only because Aaron is the best man of the Queen. THEREFORE,

260615.Chukat v018 יוני 16, 2026 00:56:22 260615.Chukat v018Chukat: Verse 18"Speak to the children of Yisrael, that they bring you a red heifer..." (Bemidbar 19:2). This cow is for the purpose of cleansing to purify the unclean, WHICH IS MALCHUT that receives from the left. Who is on that left? It is the ox THAT IS GVURAH IN ZEIR ANPIN, as it says, "the face of the ox from the left side" (Yechezkel 1:10). Red means red

260614.Chukat v001 יוני 15, 2026 00:57:37 260614.Chukat v001Chukat: Verse 1"And Hashem spoke to Moses and Aaron, saying, 'This is the ordinance of the Torah which Hashem has commanded'" (Bemidbar 19:1-2). Rabbi Yosi opened the discussion saying: "and this is the Torah which Moses set before the children of Yisrael" (Devarim 4:44). Come and behold: the words of the Torah are holy, lofty, and sweet, as it is writ

260611.Korach v014 יוני 11, 2026 00:52:48 260611.Korach v014Korach: Verse 14"And they fell upon their faces, and said, 'El, Elohim of the spirits of all flesh'" (Bemidbar 16:22). Come and behold: Moses and Aaron gave themselves up to death. How? It is written: "and they fell upon their faces, and said, 'El, Elohim of the spirits (Heb. ruchot).'" Ruchot is spelled with the Vav missing. Therefore, that is

260610.Korach v009 יוני 10, 2026 01:11:33 260610.Korach v009Korach: Verse 9"And they rose up before Moses..." (Bemidbar 16:2). This verse has been explained by the friends. Rabbi Shimon says: "Regularly summoned (Heb. kri'ei) to the congregation (Heb. mo'ed)" (Ibid.), is missing a Yud. Why is it written "Kriei?'' HE RESPONDS: It is only that the earthly kingdom is like heavenly kingdom, MEANING THA

260609.Korach ver005 יוני 9, 2026 00:55:51 260609.Korach ver005Korach: Verse 5Korah turned to disagreement. What is the meaning of disagreement? Distancing and repulsion; the distancing and repulsion of what is above and below, and whoever wishes to postpone the restoration of the universe will become lost from all the worlds. Conflict is a distancing of peace, and whoever is in conflict about peace is in disagreement with His Holy Name, b

260607.ShlachLecha v315 יוני 7, 2026 01:08:54 260607.ShlachLecha v315Shlach Lecha: Verse 315"And the daughter of Pharaoh came down to wash herself at the River" (Shemot 2:5). This DAUGHTER OF PHARAOH came from the left aspect of harsh Judgment, as it is written: "To wash herself at the River." "At the River" is exact, instead of "at the sea," SINCE THE SEA INDICATES MALCHUT. HOWEVER, THE RIVER IS HARSH

260604.ShlachLecha v042 יוני 7, 2026 00:58:16 260604.ShlachLecha v042Shlach Lecha: Verse 42Rabbi Yehuda was walking along the way with Rabbi Aba. He said to him: I wish to ask you one thing. Since the Holy One, blessed be He, was aware that Adam was going to commit sin in His presence and that He would sentence him to death, why did He create him? Didn't the Torah exist 2,000 years prior to the creation of the world, MEANING BEFORE THE SI

260603.ShaarHapsukim יוני 3, 2026 00:54:31 260603.ShaarHapsukim

260602.ShlachLecha v228 יוני 3, 2026 00:57:38 260602.ShlachLecha v228Rabbi Shimon knows that those he is speaking with are dressed with the dear robe of a purely holy body and wonders whether anything similar happens in this world. He is answered with the story of Esther who put on her royal apparel and went to see King Ahasuerus; he saw her clothed in a robe of light and he lost his soul for an instant. Mordechai too was enshrouded in the ro

260601.ShlachLecha v224 יוני 1, 2026 00:52:51 260601.ShlachLecha v224We learn that we must close the eyes of a dead person because the eyes are the colors of this world, and the appearance and shape of this world is contained in them, so this world and its appearance must be closed off to him. It was Joseph who closed his father's eyes because he was so beloved, and with this action he was taking his father's sight now that his father

260528.Behaalotcha מאי 29, 2026 00:57:57 260528.Behaalotcha

260520.Naso - Idra Raba v010 מאי 20, 2026 00:48:57 260520.Naso - Idra Raba v008Idra Raba: Verse 8Rabbi Shimon opened the discussion saying, "A talebearer (lit. 'goer') reveals secrets: but he that is of a faithful spirit conceals the matter" (Mishlei 11:13). This verse is difficult, but it should have said 'tale-man.' What is a TALE goer? HE REPLIES: It refers to someone who is not settled in mind and not trustworthy. Wha

260519.Naso - Idra Raba v003 מאי 19, 2026 01:19:06 260519.Naso - Idra Raba v003Idra Raba: Verse 3Rabbi Shimon sat down and wept. He said: Woe if I do reveal and woe if I do not reveal. IF HE DOES NOT REVEAL, THE NEW UNDERSTANDINGS IN THE TORAH WILL GET LOST, AND IF HE DOES REVEAL, PERHAPS SOMEONE WHO IS NOT WORTHY OF THE HIDDEN MEANINGS OF THE TORAH MIGHT HEAR. The friends that were there kept silent. Finally, Rabbi Aba stood up and said to him: I

260518.Naso v130 מאי 18, 2026 01:14:23 260518.Naso v130Naso: Verse 130If you wonder about Samson, who was a Nazirite to Elohim, why was he punished? HE REPLIES: It was proper for him, MEANING HE DESERVED THE PUNISHMENT because he joined in marriage with a gentile woman, MEANING DELILAH. He should have joined with his own kind, with what was appropriate for him, but he, who was holy, mingled that holiness with a daughter of a foreign El

260513.Bamidbar v064 מאי 13, 2026 00:49:38 260513.Bamidbar v064Bemidbar: Verse 61Rabbi Elazar asked his father Rabbi Shimon: Where do we find this sign of unification, SO THAT WE DO NOT ERR? He told him: My son, although we explained this in many facets and THESE WORDS were scattered here and there, keep this sign in your hand. This is similar to the encircling of the altar, which we have previously learned. One should approach the south-e

260512.Naso v127 - The Nazirite מאי 13, 2026 01:02:17 260512.Naso v127 - The NaziriteNaso: Verse 127עֲנָבִים אִימָּא תַּתָּאָה, דְּכָנִישׁ יַיִן וְשֵׁכָר לְגַוָּוהּ, וְעַל דָּא אִתְפְּרַשׁ מִכָּל סְטָר שְׂמָאלָא, דְּלָא לְאַחֲזָאָה עוֹבָדָא דִּילְהוֹן לְגַבֵּיהּ. עֲנָבִים דָּא לָא תָּלֵי שַׂעֲרָא וְדִיקְנָא. דְּהָא נוּקְבָּא בַּעְיָיא לְסַפְּרָא שַׂעֲרָא, כַּד אַתְיָא לְאִזְדַּוְּוגָא בִּדְכוּרָא, וְהָא דִּיקְנָא לָא אִשְׁתְּכַח בָּהּ. בג"כ הוּא

260511.Naso v126 - The Nazirite מאי 11, 2026 01:03:20 260511.Naso v126 - The NaziriteRabbi Shimon continues by saying that the Nazirite must not cut his hair or shave because the roots of hair exist from the right side, and he is entirely isolated from judgment. After he comes back from isolation the priest must atone for him so that the Nazirite can again be allowed wine and strong drink and grapes. Rabbi Shimon says that Samson was punished because

260510.Naso v124 - The Nazirite מאי 10, 2026 00:52:29 260510.Naso v124 - The NaziriteRabbi Aba wonders why someone who has made the vow of a Nazirite to be sanctified with holiness is not allowed to eat grapes. Rabbi Shimon answers that wine and strong drink and grapes are all attached to the same aspect, that is of the Left Column, and it is inappropriate for a Nazirite to do anything of the left side.Naso: Verse 125אֶלָּא, עוֹבָדָא דָּא, וּמִלָּה ד

260506.Haazinu - Idra Zuta ver037 מאי 8, 2026 00:53:15 260506.Haazinu - Idra Zuta ver037Ha'azinu: Verse 37Three heads were imprinted, one inside another, THAT IS, CONCEALED CHOCHMAH INSIDE THE SKULL and one over another, NAMELY THE UNKNOWN HEAD ABOVE THE SKULL. HE EXPLAINS, One head is concealed Chochmah, which is undisclosed and unopened. This concealed Chochmah is a beginning to every other beginning of other Chochmot. THIS IS THE FIRST HEAD FRO

260506.Haazinu - Idra Zuta ver033 מאי 7, 2026 00:56:39 260506.Haazinu - Idra Zuta ver033Ha'azinu: Verse 33When it was established it produced nine lights, WHICH ARE THE NINE SFIROT KETER, CHOCHMAH, BINAH, CHESED, GVURAH, TIFERET, NETZACH, HOD AND YESOD OF ARICH ANPIN, THE GARMENTS OF WHICH ARE ABA AND IMA, MALE AND FEMALE, that glow from it, FROM THE UNKNOWN HEAD from its establishments. These NINE lights shine from it WITH CHASSADIM, glow from it

260504.Haazinu - Idra Zuta ver033 מאי 6, 2026 01:10:05 260504.Haazinu - Idra Zuta ver033Ha'azinu: Verse 33When it was established it produced nine lights, WHICH ARE THE NINE SFIROT KETER, CHOCHMAH, BINAH, CHESED, GVURAH, TIFERET, NETZACH, HOD AND YESOD OF ARICH ANPIN, THE GARMENTS OF WHICH ARE ABA AND IMA, MALE AND FEMALE, that glow from it, FROM THE UNKNOWN HEAD from its establishments. These NINE lights shine from it WITH CHASSADIM, glow from it

260503.Haazinu - Idra Zuta ver023 מאי 4, 2026 01:12:17 260503.Haazinu - (Idra Zuta) ver023Ha'azinu: Verse 23We learned that on the day Rabbi Shimon wanted to depart from the world, and was putting his affairs in order, the friends gathered in the house of Rabbi Shimon. Before him were Rabbi Elazar, his son, and Rabbi Aba and other friends, and the house was full. Rabbi Shimon lifted up his eyes and saw that the house had become full. Rabbi Shimon

260430.Emor ver134 מאי 2, 2026 00:58:13 260430.Emor ver134Emor: Verse 134Rabbi Yosi said, Why should we bother so much? There is a whole verse to the effect that that night the supernal holy union is awakened and is present. This is the meaning of, "It is a night of watchfulness to Hashem." Why is watchfulness WITH A PLURAL SUFFIX? HE ANSWERS THAT IT ALLUDES TO two, which are the union of the moon with the sun, MALCHUT AND ZEI

260429.Emor מאי 2, 2026 01:07:24 260429.EmorWhatsApp Image 2026-04-29 at 09.44.29.jpegWhatsApp Image 2026-04-29 at 09.46.12.jpeg

260428.Acharei Mot ver285 אפר׳ 29, 2026 01:06:13 260428.Acharei Mot ver285Acharei Mot: Verse 285(A) "And she said, Will you give me a pledge, till you send it?" (Beresheet 38:17) These are the marks of a Queen blessed by the King during her nuptials. And he said: What pledge shall I give you? And she said: Your signet, and your cord, and your staff (Ibid. 18). These are the heavenly bonds, the jewels of the Bride who is blessed by thes

260423.Acharei Mot ver281 אפר׳ 24, 2026 00:58:11 260423.Acharei Mot ver281Acharei Mot: Verse 281"But Judah still rules with El, and is faithful with holy ones" (Hoshea 12:1). "When Judah saw her, he thought her to be a harlot..." (Beresheet 38:15) as the verse states, "Likewise the way of an adulterous woman" (Mishlei 30:20). "Because she had covered her face" (Beresheet 38:15): We have learned that "

260421.Acharei Mot ver278 אפר׳ 21, 2026 00:59:41 260421.Acharei Mot ver278 Acharei Mot: Verse 277"After the doings of the land of Egypt, in which you dwelt, shall you not do" (Vayikra 18:3). Rabbi Yitzchak opened the discussion saying, "That men may declare the name of Hashem in Zion, and His praise in Jerusalem" (Tehilim 102:22). From there, we learned that the Holy Name is both concealed and revealed. THE CONCEALED IS YUD H

260416.Tetzaveh ver067 אפר׳ 19, 2026 01:02:02 260416.Tetzaveh ver067We read that in order to raise Malchut to be connected with the supernal days above, men must stand on their feet to count the Omer. The counting of the Omer is the secret of the male, being connected to the Holy Covenant, so women are exempted from this counting. Rabbi Shimon says that throughout the seven supernal days of Zeir Anpin, one of the lower days of Malchut becomes

260414.Tetzaveh ver065 אפר׳ 14, 2026 00:56:05 260414.Tetzaveh ver065Tetzaveh: Verse 65For this purpose, we make a reckoning, MEANING THAT WE COUNT THE OMER, standing on our feet, because the days that we count are supernal days, NAMELY THE SFIROT OF ZEIR ANPIN, WHICH IS MALE. Likewise, every time a person enters the supernal days OF ZEIR ANPIN, both in prayer and in praise, that person must stand on his legs so that the legs and body SERVE th

260413.Tetzaveh ver062 אפר׳ 14, 2026 00:51:59 260413.Tetzaveh ver062We read that in order to raise Malchut to be connected with the supernal days above, men must stand on their feet to count the Omer. The counting of the Omer is the secret of the male, being connected to the Holy Covenant, so women are exempted from this counting. Rabbi Shimon says that throughout the seven supernal days of Zeir Anpin, one of the lower days of Malchut becomes

260331.Rabbi Yaakov Keppel - Sidur Kol Yaakov - p210 מרץ 31, 2026 01:02:23 260331.Rabbi Yaakov Keppel - Sidur Kol Yaakov - p210Hebrew TextPicture for the class

260324.Rabbi Yaakov Keppel - Sidur Kol Yaakov - p213 מרץ 26, 2026 00:50:41 260324.Rabbi Yaakov Keppel - Sidur Kol Yaakov - p213Hebrew Text

260325.Rabbi Yaakov Keppel - Sidur Kol Yaakov - p209 מרץ 26, 2026 01:00:13 260325.Rabbi Yaakov Keppel - Sidur Kol Yaakov - p209Hebrew Text

260323.Rabbi Yaakov Keppel - Sidur Kol Yaakov - p212 מרץ 23, 2026 01:05:11 260323.Rabbi Yaakov Keppel - Sidur Kol Yaakov - p212Hebrew Text

260322.Rabbi Yaakov Keppel - Sidur Kol Yaakov - p70 מרץ 22, 2026 01:05:27 260322.Rabbi Yaakov Keppel - Sidur Kol Yaakov - p70Hebrew Text

260318.Rabbi Yaakov Keppel - Sidur Kol Yaakov - p70 מרץ 18, 2026 01:03:32 260318.Rabbi Yaakov Keppel - Sidur Kol Yaakov - p70

260317.Rabbi Yaakov Keppel - Sidur Kol Yaakov - p70 מרץ 17, 2026 00:55:59 260317.Rabbi Yaakov Keppel - Sidur Kol Yaakov - p70

260316.Rabbi Yaakov Keppel - Sidur Kol Yaakov מרץ 17, 2026 00:56:03 260316.Rabbi Yaakov Keppel - Sidur Kol Yaakov

260315.Rabbi Yaakov Keppel - Sidur Kol Yaakov מרץ 16, 2026 00:58:12 260315.Rabbi Yaakov Keppel - Sidur Kol Yaakov

260312.Vayakhel v186 מרץ 15, 2026 00:58:15 260312.Vayakhel v186We are told that Malchut is the lowest point, and when it emerges on Shabbat night it expands along with its lights and spreads its wings over the world to protect it. Then another spirit of Neshamah is added to each person, and joy replaces sorrow and wrath. Ruach descends, washes itself in perfumes from the Garden of Eden, and rests upon the holy nation. Sixty Chariots descen

260311.Vayakhel v183 מרץ 11, 2026 01:04:59 260311.Vayakhel v183The additional soulWe are told that Malchut is the lowest point, and when it emerges on Shabbat night it expands along with its lights and spreads its wings over the world to protect it. Then another spirit of Neshamah is added to each person, and joy replaces sorrow and wrath. Ruach descends, washes itself in perfumes from the Garden of Eden, and rests upon the holy nation. Si

260309.Vayakhel v05 מרץ 10, 2026 01:09:04 260309.Vayakhel v05Vayak'hel: Verse 5Come and look at the verse, "and Saul said to the Kenite" (I Shmuel 15:6). Who is the Kenite? It is Jethro. HE ASKS: Who placed the children of Jethro in here, to dwell in Amalek, their abode being in Jericho; AND ANSWERS: it is written "And the children of the Kenite, Moses' father-in-law, went up out of the city of palm trees with the c

260308.Vayakhel v01 מרץ 8, 2026 01:06:10 260308.Vayakhel v01Vayak'hel: Verse 1"And Moses gathered all the Congregation of the children of Yisrael..." (Shemot 35:1). Rabbi Chiya opened the discussion with, "and Saul said the Kenite: Go, depart..." (I Shmuel 15:6). Come and see, what is written about Amalek, "I remember that which Amalek did to Yisrael..." (Ibid. 2), but the Holy One, blessed be He, rememb

260303.Megillat Esther Megillat Esther - L09Y26 - Rabbi of Komarno - petach hashaar מרץ 3, 2026 01:25:42 260303.Megillat Esther p46 - petach hashaar - L09Y26 - Rabbi of KomarnoHebrew Text

260302.Megillat Esther - L08Y26 - Rabbi of Komarno - petach hashaar מרץ 2, 2026 01:00:48 260302.Megillat Esther p44 - petach hashaar - L08Y26Hebrew Text

260301.Megillat Esther - L07Y26 - Rabbi of Komarno - petach hashaar מרץ 1, 2026 00:36:42 260301.Megillat Esther p43 - petach hashaar- L07Y26Hebrew Text

260226.Megillat Esther - L06Y26 - Rabbi of Komarno - petach hashaar פבר׳ 26, 2026 00:45:24 260226.Megillat Esther p42 - petach hashaar - L06Y26Hebrew Text

Kabbalah - Rabbi Aryeh Rotenberg

פרקים

מומלץ