Daf Yomi for Women - Hadran
Hadran.org.il is a portal for Daf Yomi studies designed specifically for women, offering daily Talmud classes taught by a woman. The podcast is led by Rabbanit Michelle Cohen Farber, a graduate of Midreshet Lindenbaum's scholars program, who teaches from Israel. Each morning's daf yomi class is delivered via ZOOM and then uploaded for podcast and download. The initiative aims to provide women around the world with access to a woman's perspective on central Jewish texts and to advance women's Torah study.
פרקים
Chullin 136 - 2nd Day of Rosh Hashana - September 13, 2 Tishrei
Study Guide
Chullin 135 - 1st Day of Rosh Hashana - September 12, 1 Tishrei
Chullin 134 - September 11, 29 Elul
Chullin 133 - September 10, 28 Elul
Rav Chisda's requirement for complete mastery of all twenty-four priestly gifts is rejected based on Rabbi Simeon's standard: any kohen who acknowledges the validity of the Temple service (modeh b'avoda) is eligible to receive gifts. Deriving from "v'natan" ("and he shall give"), kohanim are forbidden from grabbing gifts, prompting Abaye to outline his personal practice that developed from seizing
Chullin 132 - September 9, 27 Elul
The eligibility of a Kohen's daughter (kohenet) to receive priestly gifts (matanot) is disputed between Rava (forbidding) and Ulla (permitting), reflecting a broader Tannaitic disagreement between the academy of Rabbi Yishmael (excluding a kohenet) and the academy of Rabbi Eliezer ben Yaakov (including her). Following common practice where several amoraim received and ate matanot on account of
Chullin 131 - September 8, 26 Elul
Rav Chisda rules that anyone who destroys or eats priestly gifts (zero'a, lechayayim, keva) prior to distribution is exempt from financial restitution, whether derived from the word "zeh" in the verse or because these gifts constitute property with no specific claimant (mamon she-ein lo tove'in). The Gemara raises seven challenges from various Tannaitic sources (including rulings on other priestly
Chullin 130 - September 7, 25 Elul
The Mishna rules that the priestly gifts of the foreleg, cheeks, and abomasum (zeroa, lechayayim, v'keiva) apply both in the Land of Israel and abroad, during the Temple period and after its destruction, regarding non-sacred animals (chullin), but not consecrated animals (mukdashin). Although a logical inference (kal v'chomer) suggests consecrated animals should require gifts since they require th
Chullin 129 - September 6, 24 Elul
A braita rules that if one cuts an olive-bulk of flesh from a limb attached to a living animal, designating it for food only after cutting renders it pure, whereas designating it prior to cutting renders it susceptible to food impurity, as it touches the limb (which has high level impurity) as it is being cut. The Gemara presents Rav Asi's challenge to Rabbi Zeira as to why prior designation cause
Chullin 128 - Shabbat September 5, 23 Elul
Chullin 127 - September 4, 22 Elul
A braita discusses whether a sea-mouse transmits impurity—that is, whether the word "mouse" includes a sea-mouse. Within that discussion, it also addresses a mouse that is half flesh and half earth, deriving from scripture that it transmits impurity like a standard mouse. The braita concludes that a sea-mouse does not transmit impurity. The Gemara raises two challenges against the braita, but reso
Chullin 126 - September 3, 21 Elul
The Gemara continues analyzing Rava's attempt to prove that "touch" (maga) can include tent-impurity (ohel) based on Rabbi Yosi's ruling regarding bed frames and window bars. Abaye rejects this proof, explaining that the case involves a space under a handbreadth (tefach), and due to a challenge raised against his explanation, Abaye is forced to explain that Rabbi Yosi holds concealed impurity does
Chullin 125 - September 2, 20 Elul
The Mishna distinguishes between the marrow-bones (kulit) of a corpse or consecrated sacrifices of pigul and notar (kodashim) and those of a carcass (neveila) or a creeping creature (sheretz). Touching a corpse or sacrificial marrow-bone imparts impurity whether sealed or perforated, whereas a neveila or sheretz marrow-bone imparts impurity through touch (maga) and carrying (masa) only if perforat
Chullin 124 - September 1, 19 Elul
Chullin 123 - August 31, 18 Elul
Rabbi Avahu cited in the name of Reish Lakish three situations where the measurement of walking four milin applies in halakha: traveling to find pure vessels for making dough, a minyan (or water for washing hands before prayer), and water for washing before eating bread. Rav Nachman bar Yitzchak corrects this statement on two counts: first, it was stated by Aivu, not Rabbi Avahu; second, it appl
Chullin 122 - August 30, 17 Elul
Chullin 121 - Shabbat August 29, 16 Elul
Chullin 120 - August 28, 15 Elul
Chullin 119 - August 27, 14 Elul
Chullin 118 - August 26, 13 Elul
Study Guide
Chullin 117 - August 25, 12 Elul
Chullin 116 - August 24, 11 Elul
Chullin 115 - August 23, 10 Elul
Chullin 114 - Shabbat August 22, 9 Elul
Chullin 113 - August 21, 8 Elul
Chullin 112 - August 20, 7 Elul
Chullin 111 - August 19, 6 Elul
Chullin 110 - August 18, 5 Elul
Chullin 109 - August 17, 4 Elul
Chullin 108 - August 16, 3 Elul
Chullin 107 - Shabbat August 15, 2 Elul
Chullin 106 - 2nd Day of Rosh Chodesh Elul - August 14, 1 Elul
Chullin 105 - 1st Day of Rosh Chodesh Elul - August 13, 30 Av
Chullin 104 - August 12, 29 Av
Chullin 103 - August 11, 28 Av
Study Guide
Chullin 102 - August 10, 27 Av
Chullin 101 - August 9, 26 Av
Chullin 100 - Shabbat August 8, 25 Av
Chullin 99 - August 7, 24 Av
Chullin 98 - August 6, 23 Av
Chullin 97 - August 5, 22 Av
Chullin 96 - August 4, 21 Av
Chullin 95 - August 3, 20 Av
Chullin 94 - August 2, 19 Av
Study Guide
Chullin 93 - Shabbat August 1, 18 Av
Chullin 92 - July 31, 17 Av
Chullin 91 - July 30, 16 Av
Chullin 90 - July 29, 15 Av
Chullin 89 - July 28, 14 Av
Chullin 88 - July 27, 13 Av
Chullin 87 - July 26, 12 Av
Chullin 86 - Shabbat July 25, 11 Av
Chullin 85 - July 24, 10 Av
Chullin 84 - Tisha b'Av - July 23, 9 Av
Chullin 83 - July 22, 8 Av
The Gemara brings a third source to attempt to prove Rav Yosef's assertion that Sumchos holds one who eats two olive-bulks of forbidden fat (chelev) in a single lapse of awareness is liable for two sin-offerings, but this attempt also fails. A Mishna details four times during the year - the eves of the last day of Sukkot, the first day of Pesach, Shavuot, and Rosh Hashanah - when an animal seller
Chullin 82 - July 21, 7 Av
Chullin 81 - July 20, 6 Av
Rav Hamnuna states in the name of Rabbi Shimon that the prohibition of oto v'et beno does not apply to consecrated animals (kodashim). This is based on Rabbi Shimon's principle that an invalid slaughter is not halakhically considered a slaughter (shechita she'eina reuya lo shema shechita), and since the meat of a sacrifice is not permitted for consumption until its blood is sprinkled, the slaughte
Chullin 80 - July 19, 5 Av
Study Guide After the Gemara establishes the root of the debate between Rabbi Eliezer and the Rabbis regarding a koy, Rav Papa clarifies the specific type of koy they dispute concerning the prohibition of slaughtering a parent and its offspring on the same day (oto v'et beno) and the distribution of priestly gifts (matnot kehuna). He also explains that the Mishna's ruling—which prohibits slaughte
Chullin 79 - Shabbat July 18, 4 Av
Chullin 78 - July 17, 3 Av
The Gemara discusses the prohibition of slaughtering an animal and its offspring on the same day (oto v'et beno). The Mishna presents various permutations of non-sacred animals (chullin) and consecrated sacrifices slaughtered either inside or outside the Temple courtyard, outlining the respective punishments incurred and the halakhic status of the meat. A braita derives from biblical verses that t
Chullin 77 - July 16, 2 Av
If a bone is broken but the majority of its width is surrounded by flesh and skin, the animal is not considered a treifa—even if the break is above the knee joint (arkuva)—and the limb is not considered a limb severed from a living animal (ever min hachai). A case came before Rava where the bone was covered by a majority of "flesh" only when including soft sinews. Rava initially permitted this bas
Chullin 76 - Rosh Chodesh Av - July 15, 1 Av
Chullin 75 - July 14, 29 Tamuz
Study Guide
Chullin 74 - July 13, 28 Tamuz
The Gemara cites two conflicting statements of Rav regarding a hanging limb of an animal. In one statement, Rav rules that eating this limb incurs lashes, while in the other, he rules it does not. Rav Yosef resolves this contradiction: if the animal dies naturally, death causes legal detachment (oseh nipul), retroactively defining the hanging limb as ever min hachai (a limb from a living animal) w
Chullin 73 - July 12, 27 Tamuz
Study Guide
Chullin 72 - Shabbat July 11, 26 Tamuz
Chullin 71 - July 10, 25 Tamuz
The Gemara presents biblical derivations establishing that undomesticated animals (chaya) are included in the legal category of domesticated animals (behema) and vice versa. This crossover applies to kosher signs, crossbreeding laws, sacrificial impurities, and miscarriages. The Mishna rules that if a fetus dies in utero and a midwife reaches inside and touches it, the midwife contracts seven-day
Chullin 70 - July 9, 24 Tamuz
The Mishna explains at what stage a delivery is considered a birth (even for a stillborn animal) to determine whether it exempts subsequent offspring from firstborn status, particularly in the case of a difficult birth where the fetus is extracted in pieces. Rav Huna and Raba disagree regarding when the majority of the animal emerges: does the sanctity of the firstborn apply retroactively or only
Chullin 69 - July 8, 23 Tamuz
Different rabbis raise a total of four questions regarding various scenarios in which a ben pekua (a fetus of an animal whose mother was slaughtered) previously had a limb or limbs leave the womb. The Gemara investigates the biblical source for the Mishna's ruling that parts of a fetus that were severed but remained inside the mother at the time of slaughter are permitted to be eaten, offering two
Chullin 68 - July 7, 22 Tamuz
Study Guide A fetus that is inside the mother at the time of her slaughter is permitted without needing its own slaughter. If a limb of the fetus emerges before the mother is slaughtered, that limb is forbidden. However, if the limb is pulled back inside before the mother's slaughter, its status is subject to a dispute: Rav holds that the limb remains forbidden, while Rabbi Yochanan rules that it
Chullin 67 - July 6, 21 Tamuz
The Gemara details the hermeneutical methods used to permit drinking water from pits, ditches, or caves without concern for finless and scaleless creatures. Regarding water in vessels, the braita states that its exemption is explicit in one verse and implicit in another. One version holds that the permission for vessels is explicit, derived from the verse explaining that fish in seas and streams m
Chullin 66 - July 5, 20 Tamuz
The braita from the school of Rav and the braita from the school of Rabbi Yishmael disagree about whether a grasshopper with a long head is kosher. The source of the dispute stems from their application of different hermeneutical principles to the verse. Further on, the Gemara raises two difficulties against other parts of the braita of the school of Rabbi Yishmael and resolves them. The definitiv
Chullin 65 - Shabbat July 4, 19 Tamuz
What are the signs of kosher grasshoppers?
Chullin 64 - July 3, 18 Tamuz
One may purchase eggs from a non-Jew if the seller explicitly specifies that they come from a particular kosher species. The Gemara asks why we cannot simply rely on the physical diagnostic signs of kosher eggs, which are: being pointed on one end and rounded on the other, and having the yolk (chalmon) on the inside with the albumen (chelbon, or white) on the outside. The Gemara explains that thes
Chullin 63 - July 2, 17 Tamuz
Study Guide The Gemara continues to enumerate various species of birds, identifying which are kosher and which are not, while providing helpful mnemonics to remember their status. A debate is cited regarding whether there are 23 or 24 non-kosher bird species in total; both opinions require structural explanations as to how they arrived at their respective counts, given that there are 20 species l
Chullin 62 - July 1, 16 Tamuz
There is a dispute between Rav Nachman and Ameimar whether a bird possessing a single sign can be permitted if one is not expert in identifying the peres and ozniyah. Rav Nachman does not permit it, but Ameimar rules that any bird with a single sign is permitted, provided it is not known to be a predator (doreis), as there is no concern regarding the peres and ozniyah since they do not inhabit pop
Chullin 61 - June 30, 15 Tamuz
The Mishna states that the four physiological signs of a kosher bird are not explicitly detailed in the Torah, but are instead established by the Sages. The Gemara challenges this assertion based on a braita, which indicates that these kosher indicators are actually derived through a comparison of the anatomical details of each type of bird—specifically evaluating the characteristics of the nesher
Chullin 60 - June 29, 14 Tamuz
There is a series of theological debates between Rabbi Yehoshua ben Hananya and the Roman emperor, which demonstrate the sublimity of God through man's inability to look directly at the sun or to sustain the natural armies that serve God. A similar discussion with the emperor's daughter, who scoffed at the providence of God in the world, leads to a punishment of leprosy being inflicted upon her, e
Chullin 59 - June 28, 13 Tamuz
Rav Yehuda discusses the physical dangers of consuming chiltit (asafoetida), particularly on an empty stomach, which Rav Yosef expands upon by listing other hazardous foods consumed on an empty stomach. The Gemara notes that Rav initially permitted an animal whose legs had been severed because he verified that the convergence of sinews (tzumat hagidim) remained intact. Shmuel, however, cautioned h
Chullin 58 - Shabbat June 27, 12 Tamuz
Chullin 57 - June 26, 11 Tamuz
Conflicting traditions existed regarding Rav's ruling in the case of a dislocated femur in a bird. Ultimately, the analysis indicates that Rav permitted such a bird, except in regions where the prevailing custom was to forbid it. However, after presenting various differing opinions regarding this issue, which leaned primarily toward permissibility, the Gemara brings an incident demonstrating that
מומלץ
קדמא Kedma
צמד רעים | יותם זמרי ואיתמר פליישמן
המטבחון הפוליטי
הבלש – סיפורי פשע אמיתי
מבוא לקסם - פודקאסט הארי פוטר למתקדמים
פופ אפ Pop up
חוץ לארץ
בזמן שעבדתם
מוזגים עם גובי ושמנדריק
קקטוס הזהב - הפודקאסט
סינמה שו"ת | פודקאסט הקולנוע של סרוגים
קול הדור | פודקאסט שבועי אקטואלי עם הרב אברהם סתיו, תהילה פרידמן ורונ
